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The African Meeting House

8 Smith Court

Photo: African Meeting House circa 1860s The African Meeting House is the oldest black church edifice still standing in the United States. Before 1805, although black Bostonians could attend white churches, they generally faced discrimination. They were assigned seats only in the balconies and were not given voting privileges. Thomas Paul, an African American preacher from New Hampshire, led worship meetings for blacks at Faneuil Hall. Paul, with twenty of his members, officially formed the First African Baptist Church on August 8, 1805. In the same year, land was purchased for a building in the West End. The African Meeting House, as it came to be commonly called, was completed the next year. Ironically, at the public dedication on December 6, 1806, the floor level pews were reserved for all those "benevolently disposed to the Africans," while the black members sat in the balcony of their new meeting house.

The African Meeting House was constructed almost entirely with black labor. Funds for the project were raised in both the white and black communities. Cato Garner, a native of Africa, was responsible for raising more than $1,500 toward the total $7,700 to complete the meeting house. A commemorative inscription above the front door reads: "Cato Gardner, first Promoter of this Building 1806."

The facade of the African Meeting House is an adaptation of a design for a town house published by Boston architect Asher Benjamin. In addition to its religious and educational activities, the meeting house became a place for celebrations and political and anti-slavery meetings. On January 6, 1832, William Lloyd Garrison founded the New England Anti-Slavery Society here. In the larger community this building was referred to as the Black Faneuil Hall. The African Meeting House was remodeled by the congregation in the 1850s.

At the end of the 19th century, when the black community began to migrate from the West End to the South End and Roxbury, the building was sold to a Jewish congregation. It served as a synagogue until it was acquired by the Museum of Afro American History in 1972. Its interior has since been restored to its known 1855 design.



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