3. The
Plains of Nauset
The next morning, Thursday, October
11th, it rained, as hard as ever; but we were determined to proceed on
foot, nevertheless. We first made some inquiries with regard to the practicability
of walking up the shore on the Atlantic side to Provincetown, whether we
should meet with any creeks or marshes to trouble us. Higgins said that
there was no obstruction, and that it was not much farther than by the
road, but he thought that we should find it very "heavy" walking in the
sand; it was bad enough in the road, a horse would sink in up to the fetlocks
there. But there was one man at the tavern who had walked it, and he said
that we could go very well, though it was sometimes inconvenient and even
dangerous walking under the bank, when there was a great tide, with an
easterly wind, which caused the sand to cave. For the first four or five
miles we followed the road, which here turns to the north on the elbow,--the
narrowest part of the Cape,--that we might clear an inlet from the ocean,
a part of Nauset Harbor, in Orleans, on our right. We found the travelling
good enough for walkers on the sides of the roads, though it was "heavy"
for horses in the middle. We walked with our umbrellas behind us, since
it blowed hard as well as rained, with driving mists, as the day before,
and the wind helped us over the sand at a rapid rate. Everything indicated
that we had reached a strange shore. The road was a mere lane, winding
over bare swells of bleak and barren-looking land. The houses were few
and far between, besides being small and rusty, though they appeared to
be kept in good repair, and their door-yards, which were the unfenced Cape,
were tidy; or, rather, they looked as if the ground around them was blown
clean by the wind. Perhaps the scarcity of wood here, and the consequent
absence of the wood-pile and other wooden traps, had something to do with
this appearance. They seemed, like mariners ashore, to have sat right down
to enjoy the firmness of the land, without studying their postures or habiliments.
To them it was merely terra firma and cognita, not yet fertilis
and jucunda. Every landscape which is dreary enough has a certain
beauty to my eyes, and in this instance its permanent qualities were enhanced
by the weather. Everything told of the sea, even when we did not see its
waste or hear its roar. For birds there were gulls, and for carts in the
fields, boats turned bottom upward against the houses, and sometimes the
rib of a whale was woven into the fence by the road-side. The trees were,
if possible, rarer than the houses, excepting apple-trees, of which there
were a few small orchards in the hollows. These were either narrow and
high, with flat tops, having lost their side branches, like huge plum-bushes
growing in exposed situations, or else dwarfed and branching immediately
at the ground, like quince-bushes. They suggested that, under like circumstances,
all trees would at last acquire like habits of growth. I afterward saw
on the Cape many full-grown apple-trees not higher than a man's head; one
whole orchard, indeed, where all the fruit could have been gathered by
a man standing on the ground; but you could hardly creep beneath the trees.
Some, which the owners told me were twenty years
old, were only three and a half feet high, spreading at six inches from
the ground five feet each way, and being withal surrounded with boxes of
tar to catch the canker-worms, they looked like plants in flower-pots,
and as if they might betaken into the house in the winter. In another place,
I saw some not much larger than currant-bushes; yet the owner told me that
they had borne a barrel and a half of apples that fall. If they had been
placed close together, I could have cleared them all at a jump. I measured
some near the Highland Light in Truro, which had been taken from the shrubby
woods thereabouts when young, and grafted. One, which had been set ten
years, was on an average eighteen inches high, and spread nine feet with
a flat top. It had borne one bushel of apples two years before. Another,
probably twenty years old from the seed, was five feet high, and spread
eighteen feet,branching, as usual, at the ground, so that you could not
creep under it. This bore a barrel of apples two years before. The owner
of these trees invariably used the personal pronoun in speaking of them;
as, "I got him out of the woods, but
he doesn't bear." The
largest that I saw in that neighborhood was nine feet high to the topmost
leaf, and spread thirty-three feet, branching at the ground five ways.
In one yard I observed a single, very healthy-looking
tree, while all the rest were dead or dying. The occupant said that his
father had manured all but that one with blackfish.
This habit of growth should, no doubt, be encouraged;
and they should not be trimmed up, as some travelling practitioners have
advised. In 1802 there was not a single fruit-tree in Chatham, the next
town to Orleans, on the south; and the old account of Orleans says: "Fruit-trees
cannot be made to grow within a mile of the ocean. Even those which are
placed at a greater distance are injured by the east winds; and, after
violent storms in the spring, a saltish taste is perceptible on their bark."
We noticed that they were often covered with a yellow lichen like rust,
the Parmelia parietina.
The most foreign and picturesque structures on the
Cape, to an inlander, not excepting the salt-works, are the wind-mills,--gray-looking
octagonal towers, with long timbers slanting to the ground in the rear,
and there resting on a cart-wheel, by which their fans are turned round
to face the wind. These appeared also to serve in some measure for props
against its force. A great circular rut was worn around the building by
the wheel. The neighbors who assemble to turn the mill to the wind are
likely to know which way it blows, without a weather-cock. They looked
loose and slightly locomotive, like huge wounded birds, trailing a wing
or a leg, and reminded one of pictures of the Netherlands. Being on elevated
ground, and high in themselves, they serve as landmarks,--for there are
no tall trees, or other objects commonly, which can be seen at a distance
in the horizon; though the outline of the land itself is so firm and distinct,
that an insignificant cone, or even precipice of sand, is visible at a
great distance from over the sea. Sailors making the land commonly steer
either by the wind-mills or the meeting-houses. In the country, we are
obliged to steer by the meeting-houses alone. Yet the meeting-house is
a kind of wind-mill, which runs one day in seven, turned either by the
winds of doctrine or public opinion, or more rarely by the winds of Heaven,
where another sort of grist is ground, of which, if it be not all bran
or musty, if it be not plaster, we trust to make bread of life.
There were, here and there, heaps of shells in the
fields, where clams had been opened for bait; for Orleans is famous for
its shell-fish, especially clams, or, as our author says, "to speak more
properly, worms." The shores are more fertile than the dry land. The inhabitants
measure their crops, not only by bushels of corn, but by barrels of clams.
A thousand barrels of clam-bait are counted as equal in value to six or
eight thousand bushels of Indian corn, and once they were procured without
more labor or expense, and the supply was thought to be inexhaustible.
"For," runs the history, "After a portion of the shore has been dug over,
and almost all the clams taken up, at the end of two years, it is said,
they are as plenty there as ever. It is even affirmed by many persons,
that it is as necessary to stir the clam ground frequently as it is to
hoe a field of potatoes; because, if this labor is omitted, the clams will
be crowded too closely together, and will be prevented from increasing
in size." But we were told that the small clam, Mya arenaria, was
not so plenty here as formerly. Probably the clam-ground has been stirred
too frequently, after all. Nevertheless, one man, who complained that they
fed pigs with them and so made them scarce, told me that he dug and opened
one hundred and twenty-six dollars' worth in one winter, in Truro.
We crossed a brook, not more than fourteen rods long,
between Orleans and Eastham, called Jeremiah's Gutter. The Atlantic is
said sometimes to meet the Bay here, and isolate the northern part of the
Cape. The streams of the Cape are necessarily formed on a minute scale,
since there is no room for them to run, without tumbling immediately into
the sea; and beside, we found it difficult to run ourselves in that sand,
when there was no want of room. Hence, the least channel where water runs,
or may run, is important, and is dignified with a name. We read that there
is no running water in Chatham, which is the next town. The barren aspect
of the land would hardly be believed if described. It was such soil, or
rather land, as, to judge from appearances, no farmer in the interior would
think of cultivating, or even fencing. Generally, the ploughed fields of
the Cape look white and yellow, like a mixture of salt and Indian meal.
This is called soil. All an inlander's notions of soil and fertility will
be confounded by a visit to these parts, and he will not be able, for some
time afterward, to distinguish soil from sand. The historian of Chatham
says of a part of that town, which has been gained from the sea: "There
is a doubtful appearance of a soil beginning to be formed. It is styled
doubtful,
because it would not be observed by every eye, and perhaps not acknowledged
by many." We thought that this would not be a bad description of the greater
part of the Cape. There is a "beach" on the west side of Eastham, which
we crossed the next summer, half a mile wide, and stretching across the
township, containing seventeen hundred acres, on which there is not now
a particle of vegetable mould, though it formerly produced wheat. All sands
are here called "beaches," whether they are waves of water or of air, that
dash against them, since they commonly have their origin on the shore.
"The sand in some places," says the historian of Eastham, "lodging against
the beach-grass, has been raised into hills fifty feet high, where twenty-five
years ago no hills existed. In others it has filled up small valleys, and
swamps. Where a strong rooted bush stood, the appearance is singular: a
mass of earth and sand adheres to it, resembling a small tower. In several
places, rocks, which were formerly covered with soil, are disclosed, and
being lashed by the sand, driven against them by the wind, look as if they
were recently dug from a quarry."
We were surprised to hear of the great crops of corn
which are still raised in Eastham, notwithstanding the real and apparent
barrenness. Our landlord in Orleans had told us that he raised three or
four hundred bushels of corn annually, and also of the great number of
pigs which he fattened. In Champlain's "Voyages," there is a plate representing
the Indian cornfields hereabouts, with their wigwams in the midst, as they
appeared in 1605, and it was here that the Pilgrims, to quote their own
words, "bought eight or ten hogsheads of corn and beans" of the Nauset
Indians, in 1622, to keep them selves from starving. "In 1667 the town
[of Eastham] voted that every housekeeper should kill twelve blackbirds
or three crows, which did great damage to the corn; and this vote was repeated
for many years." In 1695 an additional order was passed, namely, that "every
unmarried man in the township shall kill six blackbirds, or three crows,
while he remains single; as a penalty for not doing it, shall not be married
until he obey this order." The blackbirds, however, still molest the corn.
I saw them at it the next summer, and there were many scarecrows, if not
scare-blackbirds, in the fields, which I often mistook for men. From which
I concluded, that either many men were not married, or many blackbirds
were. Yet they put but three or four kernels in a hill, and let fewer plants
remain than we do. In the account of Eastham, in the "Historical Collections,"
printed in 1802, it is said, that: "More corn is produced than the inhabitants
consume, and about a thousand bushels are annually sent to market. The
soil being free from stones, a plough passes through it speedily; and after
the corn has come up, a small Cape horse, somewhat larger than a goat,
will, with the assistance of two boys, easily hoe three or four acres in
a day; several farmers are accustomed to produce five hundred bushels of
grain annually, and not long since one raised eight hundred bushels on
sixty acres." Similar accounts are given to-day; indeed, the recent accounts
are in some instances suspectable repetitions of the old, and I have no
doubt that their statements are as often founded on the exception as the
rule, and that by far the greater number of acres are as barren as they
appear to be. It is sufficiently remarkable that any crops can be raised
here, and it may be owing, as others have suggested, to the amount of moisture
in the atmosphere, the warmth of the sand, and the rareness of frosts.
A miller, who was sharpening his stones, told me that, forty years ago,
he had been to a husking here, where five hundred bushels were husked in
one evening, and the corn was piled six feet high or more, in the midst,
but now, fifteen or eighteen bushels to an acre were an average yield.
I never saw fields of such puny and unpromising looking corn, as in this
town. Probably the inhabitants are contented with small crops from a great
surface easily cultivated. It is not always the most fertile land that
is the most profitable, and this sand may repay cultivation, as well as
the fertile bottoms of the West. It is said, moreover, that the vegetables
raised in the sand, without manure, are remarkably sweet, the pumpkins
especially, though when their seed is planted in the interior they soon
degenerate. I can testify that the vegetables here, when they succeed at
all, look remarkably green and healthy, though perhaps it is partly by
contrast with the sand. Yet the inhabitants of the Cape towns, generally,
do not raise their own meal or pork. Their gardens are commonly little
patches, that have been redeemed from the edges of the marshes and swamps.
All the morning we had heard the sea roar on the
eastern shore, which was several miles distant; for it still felt the effects
of the storm in which the St. John was wrecked,--though a school-boy,
whom we overtook, hardly knew what we meant, his ears were so used to it.
He would have more plainly heard the same sound in a shell. It was a very
inspiriting sound to walk by, filling the whole air, that of the sea dashing
against the land, heard several miles inland. Instead of having a dog to
growl before your door, to have an Atlantic Ocean to growl for a whole
Cape! On the whole, we were glad of the storm, which would show us the
ocean in its angriest mood. Charles Darwin was assured that the roar of
the surf on the coast of Chiloe, after a heavy gale, could be heard at
night a distance of "21 sea miles across a hilly and wooded country."
We conversed with the boy we have mentioned, who might have been eight
years old, making him walk the while under the lee of our umbrella; for
we thought it as important to know what was life on the Cape to a boy as
to a man. We learned from him where the best grapes were to be found in
that neighborhood. He was carrying his dinner in a pail; and, without any
impertinent questions being put by us, it did at length appear of what
it consisted. The homeliest facts are always the most acceptable to an
inquiring mind. At length, before we got to Eastham meeting-house, we left
the road and struck across the country for the eastern shore at Nauset
Lights,--three lights close together, two or three miles distant from us.
They were so many that they might be distinguished from others; but this
seemed a shiftless and costly way of accomplishing that object. We found
ourselves at once on an apparently boundless plain, without a tree or a
fence, or, with one or two exceptions, a house in sight. Instead of fences,
the earth was sometimes thrown up into a slight ridge. My companion compared
it to the rolling prairies of Illinois. In the storm of wind and rain which
raged when we traversed it, it no doubt appeared more vast and desolate
than it really is. As there were no hills, but only here and there a dry
hollow in the midst of the waste, and the distant horizon was concealed
by mist, we did not know whether it was high or low. A solitary traveller,
whom we saw perambulating in the distance, loomed like a giant. He appeared
to walk slouchingly, as if held up from above by straps under his shoulders,
as much as supported by the plain below. Men and boys would have appeared
alike at a little distance, there being no object by which to measure them.
Indeed, to an inlander, the Cape landscape is a constant mirage. This kind
of country extended a mile or two each way. These were the "Plains of Nauset,"
once covered with wood, where in winter the winds howl and the snow blows
right merrily in the face of the traveller. I was glad to have got out
of the towns, where I am wont to feel unspeakably mean and disgraced,--to
have left behind me for a season the bar-rooms of Massachusetts, where
the full-grown are not weaned from savage and filthy habits,--still sucking
a cigar. My spirits rose in proportion to the outward dreariness. The towns
need to be ventilated. The gods would be pleased to see some pure flames
from their altars. They are not to be appeased with cigar-smoke.
As we thus skirted the back-side of the towns, for
we did not enter any village, till we got to Provincetown, we read their
histories under our umbrellas, rarely meeting anybody. The old accounts
are the richest in topography, which was what we wanted most; and, indeed,
in most things else, for I find that the readable parts of the modern accounts
of these towns consist, in a great measure, of quotations, acknowledged
and unacknowledged, from the older ones, without any additional information
of equal interest;--town histories, which at length run into a history
of the Church of that place, that being the only story they have to tell,
and conclude by quoting the Latin epitaphs of the old pastors, having been
written in the good old days of Latin and of Greek. They will go back to
the ordination of every minister, and tell you faithfully who made the
introductory prayer, and who delivered the sermon; who made the ordaining
prayer, and who gave the charge; who extended the right hand of fellowship,
and who pronounced the benediction; also how many ecclesiastical councils
convened from time to time to inquire into the orthodoxy of some minister,
and the names of all who composed them. As it will take us an hour to get
over this plain,and there is no variety in the prospect, peculiar as it
is, I will read a little in the history of Eastham the while.
When the committee from Plymouth had purchased the
territory of Eastham of the Indians, "it was demanded, who laid claim to
Billingsgate?" which was understood to be all that part of the Cape north
of what they had purchased. "The answer was, there was not any who owned
it. `Then,' said the committee, `that land is ours.' The Indians answered,
that it was." This was a remarkable assertion and admission. The Pilgrims
appear to have regarded themselves as Not Any's representatives. Perhaps
this was the first instance of that quiet way of "speaking for" a place
not yet occupied, or at least not improved as much as it may be, which
their descendants have practised, and are still practising so extensively.
Not Any seems to have been the sole proprietor of all America before the
Yankees. But history says, that when the Pilgrims had held the lands of
Billingsgate many years, at length, "appeared an Indian, who styled himself
Lieutenant Anthony," who laid claim to them, and of him they bought them.
Who knows but a Lieutenant Anthony may be knocking at the door of the White
House some day? At any rate, I know that if you hold a thing unjustly,
there will surely be the devil to pay at last.
Thomas Prince, who was several times the governor
of the Plymouth colony, was the leader of the settlement of Eastham. There
was recently standing, on what was once his farm, in this town, a pear-tree
which is said to have been brought from England, and planted there by him,
about two hundred years ago. It was blown down a few months before we were
there. A late account says that it was recently in a vigorous state; the
fruit small, but excellent; and it yielded on an average fifteen bushels.
Some appropriate lines have been addressed to it, by a Mr. Heman Doane,
from which I will quote, partly because they are the only specimen of Cape
Cod verse which I remember to have seen, and partly because they are not
bad."
"Two hundred years have, on the wings of Time,
Passed with their joys and woes, since thou, Old
Tree!
Put forth thy first leaves in this foreign clime,
Transplanted from the soil beyond the sea."
* * * *
*
[These stars represent the more clerical lines, and also those which
have deceased.]
"That exiled band long since have passed away,
And still, Old Tree! thou standest in the place
Where Prince's hand did plant thee in his day,--
An undesigned memorial of his race
And time; of those our honored fathers, when
They came from Plymouth o'er and settled here;
Doane, Higgins, Snow, and other worthy men,
Whose names their sons remember to revere.
*
* * * *
"Old Time has thinned thy boughs, Old Pilgrim Tree!
And bowed thee with the weight of many years;
Yet, 'mid the frosts of age, thy bloom we see,
And yearly still thy mellow fruit appears."
There are some other lines which I might quote, if they
were not tied to unworthy companions, by the rhyme. When one ox will lie
down, the yoke bears hard on him that stands up.
One of the first settlers of Eastham was Deacon John
Doane, who died in 1707, aged one hundred and ten. Tradition says that
he was rocked in a cradle several of his last years. That, certainly, was
not an Achillean life. His mother must have let him slip when she dipped
him into the liquor which was to make him invulnerable, and he went in,
heels and all. Some of the stone-bounds to his farm, which he set up, are
standing to-day, with his initials cut in them.
The ecclesiastical history of this town interested
us somewhat. It appears that "they very early built a small meeting-house,
twenty feet square, with a thatched roof through which they might fire
their muskets,"--of course, at the Devil. "In 1662, the town agreed that
a part of every whale cast on shore be appropriated for the support of
the ministry." No doubt there seemed to be some propriety in thus leaving
the support of the ministers to Providence, whose servants they are, and
who alone rules the storms; for, when few whales were cast up, they might
suspect that their worship was not acceptable. The ministers must have
sat upon the cliffs in every storm, and watched the shore with anxiety.
And, for my part, if I were a minister, I would rather trust to the bowels
of the billows, on the back-side of Cape Cod, to cast up a whale for me,
than to the generosity of many a country parish that I know. You cannot
say of a country minister's salary, commonly, that it is "very like a whale."
Nevertheless, the minister who depended on whales cast up must have had
a trying time of it. I would rather have gone to the Falkland Isles with
a harpoon, and done with it. Think of a whale having the breath of life
beaten out of him by a storm, and dragging in over the bars and guzzles,
for the support of the ministry! What a consolation it must have been to
him! I have heard of a minister, who had been a fisherman, being settled
in Bridgewater for as long a time as he could tell a cod from a haddock.
Generous as it seems, this condition would empty most country pulpits forthwith,
for it is long since the fishers of men were fishermen. Also, a duty was
put on mackerel here to support a free-school; in other words, the mackerel-school
was taxed in order that the children's school might be free. "In 1665 the
Court passed a law to inflict corporal punishment on all persons, who resided
in the towns of this government, who denied the Scriptures." Think of a
man being whipped on a spring morning, till he was constrained to confess
that the Scriptures were true! "It was also voted by the town, that all
persons who should stand out of the meeting-house during the time of divine
service should be set in the stocks." It behooved such a town to see that
sitting in the meeting-house was nothing akin to sitting in the stocks,
lest the penalty of obedience to the law might be greater than that of
disobedience. This was the Eastham famous of late years for its camp-meetings,
held in a grove near by, to which thousands flock from all parts of the
Bay. We conjectured that the reason for the perhaps unusual, if not unhealthful
development of the religious sentiment here, was the fact that a large
portion of the population are women whose husbands and sons are either
abroad on the sea, or else drowned, and there is nobody but they and the
ministers left behind. The old account says that "hysteric fits are very
common in Orleans, Eastham, and the towns below, particularly on Sunday,
in the times of divine service. When one woman is affected, five or six
others generally sympathize with her; and the congregation is thrown into
the utmost confusion. Several old men suppose, unphilosophically and uncharitably,
perhaps,that the will is partly concerned, and that ridicule and threats
would have a tendency to prevent the evil." How this is now we did not
learn. We saw one singularly masculine woman, however, in a house on this
very plain, who did not look as if she was ever troubled with hysterics,
or sympathized with those that were; or, perchance, life itself was to
her a hysteric fit,--a Nauset woman, of a hardness and coarseness such
as no man ever possesses or suggests. It was enough to see the vertebrae
and sinews of her neck, and her set jaws of iron, which would have bitten
a board-nail in two in their ordinary action,--braced against the world,
talking like a man-of-war's-man in petticoats, or as if shouting to you
through a breaker; who looked as if it made her head ache to live; hard
enough for any enormity. I looked upon her as one who had committed infanticide;
who never had a brother, unless it were some wee thing that died in infancy,--for
what need of him?--and whose father must have died before she was born.
This woman told us that the camp-meetings were not held the previous summer
for fear of introducing the cholera, and that they would have been held
earlier this summer, but the rye was so backward that straw would not have
been ready for them; for they lie in straw. There are sometimes one hundred
and fifty ministers, (!) and five thousand hearers, assembled.The ground,
which is called Millennium Grove, is owned by a company in Boston, and
is the most suitable, or rather unsuitable, for this purpose of any that
I saw on the Cape. It is fenced, and the frames of the tents are, at all
times, to be seen interspersed among the oaks. They have an oven and a
pump, and keep all their kitchen utensils and tent coverings and furniture
in a permanent building on the spot. They select a time for their meetings
when the moon is full. A man is appointed to clear out the pump a week
beforehand, while the ministers are clearing their throats; but, probably,
the latter do not always deliver as pure a stream as the former. I saw
the heaps of clam-shells left under the tables, where they had feasted
in previous summers, and supposed, of course, that that was the work of
the unconverted, or the backsliders and scoffers. It looked as if a camp-meeting
must be a singular combination of a prayer-meeting and a picnic.
Additional historical information by Thoreau, originally at the end
of this chapter, has been moved to Appendix A,
in line with a later suggestion by Thoreau.
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